The late Canon Liddon, in one of his sermons, said, "The reverence of the soul is best secured when the body, its companion and instrument, is reverent also." This truth pervades all the Church's worship. Besides kneeling and standing, bowing, also, was always and is still customary in the devotions of the true disciple. Thus in regard to bowing towards the Altar, the 7th canon of the English Church of 1640, which enjoins the custom, declares, "doing reverence and obeisance both at their coming in and going out of churches, chancels, or chapels was a most ancient custom of the Primitive Church in the purest times." Bowing at the Name of Jesus is a very old and Scriptural custom according to the spirit of St. Paul's words in Phil. 2:10. "At the Name of Jesus every knee should bow," and is enjoined by the 18th canon of 1604 in these words, "When in the time of divine service the Lord Jesus shall be mentioned, due and lowly reverence shall be done by all persons present." Bowing at the Glorias was first introduced about 325 A.D. as a protest against Arianism, a heresy which denied the Divinity and coequality of God the Son.
   Breaking of the Bread -- One of the New Testament Names for the Holy Communion (which see) and one of the four marks of the Church's unbroken continuity. (Acts 2:42.)

American Church Dictionary and Cyclopedia. — New York, Thomas Whittaker. . 1901.

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